New Quotations
Contents:
ADDICTION
Dependence syndrome
A cluster of physiological, behavioural, and cognitive phenomena in which the
use of a substance or a class of substances takes on a much higher priority
for a given individual than other behaviours that once had greater value. A
central descriptive characteristic of the dependence syndrome is the desire
(often strong, sometimes overpowering) to take psychoactive drugs (which may
or may not have been medically prescribed), alcohol, or tobacco. There may
be evidence that return to substance use after a period of abstinence leads
to a more rapid reappearance of other features of the syndrome than occurs
with nondependent individuals.
Diagnostic guidelines
A definite diagnosis of dependence should usually be made only if three or
more of the following have been present together at some time during the
previous year:
(a) a strong desire or sense of compulsion to take the substance;
(b) difficulties in controlling substance-taking behaviour in terms of its
onset, termination, or levels of use;
(c) a physiological withdrawal state when substance use has ceased or been
reduced, as evidenced by the characteristic withdrawal syndrome for the
substance; or use of the same (or a closely related) substance with the
intention of relieving or avoiding withdrawal symptoms;
(d) evidence of tolerance, such that increased doses of the psychoactive
substances are required in order to achieve effects originally produced by
lower doses (clear examples of this are found in alcohol- and opiate-dependent
individuals who may take daily doses sufficient to incapacitate or kill
nontolerant users);
(e) progressive neglect of alternative pleasures or interests because of
psychoactive substance use, increased amount of time necessary to obtain
or take the substance or to recover from its effects;
(f) persisting with substance use despite clear evidence of overtly harmful
consequences, such as harm to the liver through excessive drinking, depressive
mood states consequent to periods of heavy substance use, or drug-related
impairment of cognitive functioning; efforts should be made to determine that
the user was actually, or could be expected to be, aware of the nature and
extent of the harm.
Narrowing of the personal repertoire of patterns of psychoactive substance use
has also been described as a characteristic feature (e.g., a tendency to drink
alcoholic drinks in the same way on weekdays and weekends, regardless of social
constraints that determine appropriate drinking behaviour).
anonymous
"The ICD-10 classification of mental and behavioural
disorders: clinical descriptions and diagnostic guidelines"
Geneva, World Health Organization, 1992
[ICD-10 == Tenth Revision of the International Statistical
Classification of Diseases and Related Health Problems]
Dependence syndrome
Three or more of the following manifestations should have occurred together
for at least 1 month or, if persisting for periods of less than 1 month,
should have occurred together repeatedly within a 12-month period:
(1) a strong desire or sense of compulsion to take the substance;
(2) impaired capacity to control substance-taking behaviour in terms of its
onset, termination, or levels of use, as evidenced by the substance being
often taken in larger amounts or over a longer period than intended; or by a
persistent desire or unsuccessful efforts to reduce or control substance use;
(3) a physiological withdrawal state when substance use is reduced or ceased,
as evidenced by the characteristic withdrawal syndrome for the substance, or
by use of the same (or closely related) substance with the intention of
relieving or avoiding withdrawal symptoms;
(4) evidence of tolerance to the effects of the substance, such that there
is a need for significantly increased amounts of the substance to achieve
intoxication or the desired effect, or a markedly diminished effect with
continued use of the same amount of the substance;
(5) preoccupation with substance use, as manifested by important alternative
pleasures or interests being given up or reduced because of substance use; or
a great deal of time being spent in activities necessary to obtain, take, or
recover from the effects of the substance;
(6) persistent substance use despite clear evidence of harmful consequences,
as evidenced by continued use when the individual is actually aware, or may
be expected to be aware, of the nature and extent of harm.
anonymous
"The ICD-10 Classification of Mental and Behavioural
Disorders: Diagnostic criteria for research"
Geneva, World Health Organization, 1992
[ICD-10 == Tenth Revision of the International Statistical
Classification of Diseases and Related Health Problems]
ADVERSITY
The obvious lesson of all of which is that the first step to the knowledge
of the highest divine symbol of the wonder and mystery of life is in the
recognition of the monstrous nature of life and its glory in that character:
the realization that this is just how it is and that it cannot and will not
be changed. Those who think -- and their name is legion -- that they know
how the universe could have been better than it is, how it would have been
had they created it, without pain, without sorrow, without time, without
life, are unfit for illumination. Or those who think -- as do many -- "Let
me first correct society, then get around to myself" are barred from even
the outer gate of the mansion of God's peace. All societies are evil,
sorrowful, inequitable; and so they will always be. So if you really want
to help this world, what you will have to teach is how to live in it. And
that no one can do who has not himself learned how to live in it in the
joyful sorrow and sorrowful joy of the knowledge of life as it is.
Joseph Campbell (1904-1987)
Myths to Live By, 1972
Chapter V "The Confrontation of East and West in Religion", 1970
AGING
There is a Japanese saying I recall once having heard, of the five stages of
man's growth. "At ten, an animal; at twenty, a lunatic; at thirty, a failure;
at forty, a fraud; at fifty, a criminal." And at sixty, I would add (since by
that time one will have gone through all this), one begins advising one's
friends; and at seventy (realizing that everything said has been misunderstood)
one keeps quiet and is taken for a sage. "At eighty," then said Confucius,
"I knew my ground and stood firm."
Joseph Campbell (1904-1987)
Myths to Live By, 1993
Chapter X "Schizophrenia -- the Inward Journey", 1970
AGRICULTURE
The primary function of Eastern agriculture is to supply the cultivators and
their cattle with food. This automatically follows because of the pressure of
the population on the land: the main hunger the soil has to appease is that
of the stomach. A subsidiary hunger is that of the machine which needs raw
materials for manufacture. This extra hunger is new but has developed
considerably since the opening of the Suez Canal in 1869 (by which the small
fields of the cultivator have been brought into effective contact with the
markets of the West) and the establishment of local industries like cotton and
jute. To both these hungers soil fertility has to respond. We know from long
experience that the fields of India can respond to the hunger of the stomach.
Whether they can fulfil the added demands of the machine remains to be seen.
Albert Howard (1873-1947)
An Agricultural Testament, 1943
Chapter 1 "Introduction: The Practices of the Orient"
ALCOHOL
Give strong drink to one who is perishing,
and wine to those in bitter distress;
let them drink and forget their poverty,
and remember their misery no more.
Bible, Proverbs 31:6-7
Why, if 'tis dancing you would be,
There's brisker pipes than poetry.
Say, for what were hop-yards meant,
Or why was Burton built on Trent?
Oh many a peer of England brews
Livelier liquor than the Muse,
And malt does more than Milton can
To justify God's ways to man.
Ale, man, ale's the stuff to drink
For fellows whom it hurts to think:
Look into the pewter pot
To see the world as the world's not.
A.E. Housman (1859-1936)
"Hughley Steeple", LXII
A Shropshire Lad, 1896
AMBITION
I suspect that what makes hedonists so angry when they think about
overachievers is that the overachievers, without drugs or orgies, have
more fun.
Wallace Earle Stegner (1909-1993)
Crossing to Safety, 1987
Part I, Chapter 7
ANIMALS
The day may come, when the rest of the animal creation may acquire those
rights which never could have been withholden from them but by the hand of
tyranny. The French have already discovered that the blackness of the skin
is no reason why a human being should be abandoned without redress to the
caprice of a tormentor. It may come one day to be recognised, that the
number of the legs, the villosity of the skin, or the termination of the
os sacrum, are reasons equally insufficient for abandoning a sensitive
being to the same fate? What else is it that should trace the insuperable
line? Is it the faculty of reason, or, perhaps, the faculty of discourse?
But a full-grown horse or dog is beyond comparison a more rational, as well
as a more conversable animal, than an infant of a day, or a week, or even a
month old. But suppose the case were otherwise, what would it avail? the
question is not, Can they reason? nor, Can they talk? but, Can they
suffer?
Jeremy Bentham (1748-1832)
Introduction to Principles of Morals and Legislation, 1780
Chapter XIX "Of the Limits of the Penal Branch of Jurisprudence"
1. "Limits Between Private Ethics and the Art of Legislation"
Part IV, footnote
I believe I am not interested to know whether Vivisection produces results
that are profitable to the human race or doesn't. To know that the results
are profitable to the race would not remove my hostility to it. The pains
which it inflicts upon unconsenting animals is the basis of my enmity towards
it, and it is to me sufficient justification of the enmity without looking
further. It is so distinctly a matter of feeling with me, and is so strong
and so deeply-rooted in my make and constitution, that I am sure I could not
even see a vivisector vivisected with anything more than a sort of qualified
satisfaction. I do not say I should not go and look on; I only mean that I
should almost surely fail to get out of it the degree of contentment which it
ought, of course, to be expected to furnish.
Mark Twain (1835-1910)
Letter to Mr. Sidney G. Trist, editor
Animals' Friend, April 1900
Once, when camped on a rocky point along the Canadian border with the moon
at full and my tent pitched in the light of it, I was laying in my bag, tent
flaps open, studying the effect of pine needles etched against the sky.
Suddenly I was aware of a slight rustle, as though some small animal was
trying to climb the silken roof of the tent. Then I saw that it was a mouse
scrambling desperately up the edge of the side wall. For a moment it hesitated,
then slipped backward, and I thought it surely must fall. Another wild scramble
and it was on the ridge rope itself, tottering uncertainly back and forth. Then,
to my amazement, the mouse launched itself out into space and slid down the
smooth and shining surface of the tent to the ground below.
The action was repeated many times until the little animal became expert and
reckless and lost no time between the climb back and the sheer abandon of its
slide. Faster and faster it ran, intoxicated now by its new and thrilling
experience; up along the edge, straight toward the center of the ridge rope,
a swift leap, belly down, legs spread wide to get the full effect of the
exhilarating toboggan it had found, a slide of balloon silk straight to the
needle-strewn ground below.
I watched the game for a long time. Eventually I stopped trying to count the
slides and wondered at last how the mouse could possibly keep up its pace. As
I lay there, I became convinced that it was enjoying itself hugely, that I was
witnessing an activity which had no purpose but pleasure. I had seen many
animals play in the moonlight -- had watched a family of otters enjoying a
slide into a deep pool, beaver playing a game of tag in a pond, squirrels
chasing one another wildly through the silver-splashed tops of the pines.
Under the magic spell of the moon, the mouse had acted no differently than
the rest.
Sigurd F. Olson (1899-1982)
Wilderness Days, 1972
"Autumn: Hunter's Moon"
BELIEF
If there were a verb meaning "to believe falsely", it would not have any
significant first person present indicative.
Ludwig Wittgenstein (1889-1951)
Philosophical Investigations, 2009
Fragment X, Number 92
Translated by G.E.M. Anscombe, P.M.S. Hacker, Joachim Schulte
BEREAVEMENT
"For that which is born, death is certain," he is told; "and for that which is
dead, birth is certain. You should not grieve over the unavoidable... The
Supreme Self, which dwells in all bodies, can never be slain." "Weapons cut
it not; fire burns it not; water wets it not; the wind does not wither it.
Eternal, universal, unchanging, immovable, the Self is the same forever...
Dwelling in all bodies, the Self can never be slain. Therefore you should
not grieve for any creature.
Bhagavad-Gita (250 BC - AD 250)
Chapter 2, verses 27, 30, 23
Translated by Joseph Campbell (1904-1987)
Myths to Live By, 1993
Chapter IX "Mythologies of War and Peace", 1967
BIRDS
I believe I saw a woodcock. He had a long bill like putting a fire hydrant
into a pencil sharpener, then pasting it onto a bird and letting the bird fly
away in front of me with this thing on its face for no other purpose than to
amaze me.
Richard Brautigan (1933-1984)
Trout Fishing in America, 1967
"On Paradise"
BOOKS
Some day I hope to write a book where the royalties will pay for the copies
I give away.
Clarence Darrow (1857-1938)
Quoted in Democracy Works, 1939
Chapter 3 "What Hath Man Wrought!"
Footnote, page 108
By Arthur Garfield Hays (1881-1954)
BOREDOM
We are always bored by the very people by whom it is vital not to be bored.
La Rochefoucauld (1613-1680)
Maxims, 1959
Reflections or Aphorisms and Moral Maxims
Maxim 352
Translated by Leonard Tancock
BUSINESS
Judges and lawyers furthermore have granted to a legal abstraction the rights,
privileges, and protection vouchsafed to a living, breathing human being. It
is thus that corporations, as well as you or I, are entitled to life, liberty,
and the pursuit of happiness. It would surely be a rollicking sight to see the
Standard Oil Company of New Jersey in pursuit of happiness at a dance hall. It
would be a sight to see United States Smelting and Refining being brought back
to consciousness by a squad of coastguardmen armed with a respirator, to see
the Atlas Corporation enjoying its constitutional freedom at a nudsit camp.
Stuart Chase (1888-1985)
The Tyranny of Words, 1938
Chapter 2 "A Look Around the Modern World"
CANNIBALISM
Some time later King Ben-hadad of Aram mustered his entire army; he marched
against Samaria and laid siege to it. As the siege continued, famine in Samaria
became so great that a donkey’s head was sold for eighty shekels of silver,
and one-fourth of a kab of dove’s dung for five shekels of silver.
Now as the king of Israel was walking on the city wall, a woman cried out to
him, "Help, my lord king!"
He said, "No! Let the Lord help you. How can I help you? From the
threshing-floor or from the wine press?" But then the king asked her,
"What is your complaint?"
She answered, "This woman said to me, 'Give up your son; we will eat him today,
and we will eat my son tomorrow.' So we cooked my son and ate him. The next
day I said to her, 'Give up your son and we will eat him.' But she has hidden
her son."
Bible, 2 Kings 6:24-29
CHARITY
One of the complicating factors in the Occupy movement is that so many of the
thrown-away people of our society -- the homeless, the marginal, the mentally
ill, the addicted -- have come to Occupy encampments for safe sleeping space,
food, and medical care. And these economic refugees were generously taken in
by the new civil society, having been thrown out by the old uncivil one.
Complicating everything further was the fact that the politicians and the
mainstream media were more than happy to blame the occupiers for taking in
what society as a whole created, and for the complications that then ensued.
(No mayor, no paper now complains about the unsanitariness of throwing the
homeless and others back onto the streets of our cities as winter approaches.)
Rebecca Solnit (b.1961)
"Civil Society at Ground Zero"
TomDispatch.com blog, 22 November 2011
CHASTITY
Yet she increased her whorings, remembering the days of her youth, when she
played the whore in the land of Egypt and lusted after her paramours there,
whose members were like those of donkeys, and whose emission was like that of
stallions. Thus you longed for the lewdness of your youth, when the Egyptians
fondled your bosom and caressed your young breasts.
Bible, Ezekiel 23:19-21
CHRISTIANITY
Et ait dominus servo: Exi in vias et sepes et compelle intrare, ut impleatur domus mea.
(And the lord said to the servant, "Go out into the roads and hedges and
compel [them] to come in, so that my house may be filled".)
Bible, Luke 14:23
Paraphrase
From what has been said, it seems that one can infer that the [Christian] faith
is in the Indians very imperfectly and that, since preaching has not sufficed,
rigorous punishment is needed, because, being -- as they are -- children of
terror, it may be that punishment may accomplish what reason has not been
sufficient to, since the Apostle said, compellite eos intrare.
Hernando Ruiz de Alarcon (16th century)
Treatise on the Heathen Superstitions that Today Live Among the
Indians Native to This New Spain, 1629
First Treatise, Chapter 6 "About the Superstition Concerning Ololiuhqui"
Translated and edited by James Richard Andrews (b.1924) and
Ross Hassig (b.1945), 1984
Latin should read "compelle intrare" (compel them to come in), Luke 14:23
The words compelle intrare, compel them to come in, have been so abused by
wicked men that we shudder at them; but, properly understood, they plumb the
depth of the Divine mercy. The hardness of God is kinder than the softness
of men, and His compulsion is our liberation.
C.S. Lewis (1898-1963)
Surprised by Joy, 1955
Chapter 14 "Checkmate"
CHURCH
[T]hough I liked clergymen as I liked bears, I had as little wish to be in
the Church as in the zoo.
C.S. Lewis (1898-1963)
Surprised by Joy, 1955
Chapter 15 "The Beginning"
CHURCH VS. STATE
"I think there is a desire to establish a religion in America known as secularism."
- Mitt Romney, 02 April 2012; Milwaukee WI
videocafe.crooksandliars.com/david/romney-obama-wants-establish-religion-called
Once again: the opposite of secularism is sectarianism.
Those are the choices. Pick one.
Romney chooses sectarianism.
Next question for everyone who, like Romney, rejects secularism: Which sect do
you think should be established as the official one?
Because if you don't want a secular government, then you're going to have to
tell us which sect should be in charge.
Fred Clark (b.1968)
"Secular or sectarian: Pick one or the other"
www.patheos.com/blogs/slacktivist
20 April 2012
CONFORMITY
In a world of fugitives,
The person taking the opposite direction
Will appear to run away.
T.S. Eliot (1888-1965)
"The Family Reunion"
Part I, Scene II
DEBATE
All extremes, except extreme devotion to the Enemy, are to be encouraged.
Not always, of course, but at this period. Some ages are lukewarm and
complacent, and then it is our business to soothe them yet faster asleep.
Other ages, of which the present is one, are unbalanced and prone to faction,
and it is our business to inflame them. Any small coterie, bound together by
some interest which other men dislike or ignore, tends to develop inside itself
a hothouse mutual admiration, and towards the outer world, a great deal of
pride and hatred which is entertained without shame because the "Cause" is
its sponsor and it is thought to be impersonal.
C.S. Lewis (1898-1963)
The Screwtape Letters, 1941
Letter VII
DEVIANCE
When Satan finds a rebel in his realm,
He laces round the head of the poor fool
A frightful mask, a sort of visored helm
That has a lining soaked in vitriol.
The renegade begins to scream with pain.
(The mask is not designed to gag the sound,
Which propagates the terror of his reign.)
The screams come through the visor, but are drowned
By the great shouting of the overlord,
Who, in relaying them, distorts their sense
So that the cringing listeners record
Mere cries of villainy or penitence...
Yet Satan has a stronger hold: the fear
That, if his rule is threatened, he will tear
The mask from that pain-crazed automaton
And show his vassals just what he has done.
Norman Cameron (1905-1953)
"A Modern Nightmare"
The Collected Poems of Norman Cameron, 1905-1953, 1957
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn't go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Wendell Berry (b.1934)
"Manifesto: The Mad Farmer Liberation Front"
The Country of Marriage, 1973
DOGS
She has two kinds of urination, Necessity and Social. Different stances are
usually, though not invariably, adopted for each. In necessity she squats
squarely and abruptly, right down on her shins, her hind legs forming a kind
of dam against the stream that gushes out from behind; her tail curves up
like a scimitar; her expression is complacent. For social urination, which
is mostly preceded by the act of smelling, she seldom squats, but balances
herself on one hind leg, the other being withdrawn or cocked up in the air.
The reason for this seems obvious; she is watering some special thing and
wishes to avoid touching it. It may also be that in this attitude she can
more accurately bestow her drops. Often they are merely drops, a single
token drop will do, for the social flow is less copious. The expression
on her face is business-like, as though she were signing a cheque.
Joe Randolph Ackerley (1896-1967)
My Dog Tulip, 1956
Chapter 2 "Liquids and Solids"
There is no doubt that a dog is loyal. But does that mean we should emulate
him? After all, he is loyal to people, not to other dogs.
Karl Kraus (1874-1936)
Half-Truths & One-and-a-Half Truths, 1976
Translated by Harry Zohn
"Lord, forgive them"
Each morning for the next few weeks we tracked the coyotes in this manner.
Lola would leave her sign and I'd leave mine. It must have been tremendously
rewarding for the dog. For years we'd walked the woods each day, always on
my terms, while Lola sniffed deliriously at every pert scent (deer,coyote,
raccoon, mink). She knew exactly who'd passed in the night (turkey, squirrel,
possum, weasel, vole); she'd shoot off by herself and return with the
exhilarating news (porcupine, chipmunk, fisher, bobcat, bear!). But I hadn't
been listening to what she had to say, and now I paid attention as she led.
That first morning when she found the coyote scat and I praised her wildly
she looked at me, tongue out, as if to say: Finally, you get it. This is
the real news. This is the shit!
Brad Kessler (b.1963)
Goat Song, 2009
Part III "Maturation", "Scatology"
DRUGS
The Marxian formula, "Religion is the opium of the people," is reversible,
and one can say, with even more truth, that "Opium is the religion of the
people."
Aldous Huxley (1894-1963)
"Brave New World Revisited"
Esquire, July 1956
Turn On meant go within to activate your neural and genetic equipment.
Become sensitive to the many and various levels of consciousness and the
specific triggers that engage them. Drugs were one way to accomplish this
end.
Tune In meant interact harmoniously with the world around you --
externalize, materialize, express your new internal perspectives.
Drop Out suggested an active, selective, graceful process of detachment
from involuntary or unconscious commitments. Drop Out meant self-reliance,
a discovery of one's singularity, a commitment to mobility, choice, and change.
In public statements I stressed that the Turn On-Tune In-Drop Out
process must be continually repeated if one wished to live a life of
growth. Unhappily my explanations of this sequence of personal development
were often misinterpreted to mean "get stoned and abandon all constructive
activity."
Tim Leary (1920-1996)
Flashbacks: An Autobiography, 1983
Part 2 "Paedomorphis -- Juvenilization"
Chapter 30 "Altered States"
DRUG WAR
Men and women feel such an urgent need to take occasional holidays from
reality that they will do almost anything to procure the means of escape.
The only justification for prohibition would be success; but it is not, and
in the nature of things, cannot be successful. The way to prevent people
from drinking too much alcohol, or becoming addicts to morphine or cocaine,
is to give them an efficient but wholesome substitute for these delicious
and (in the present imperfect world) necessary poisons. The man who invents
such a substance will be counted among the greatest benefactors of suffering
humanity.
Aldous Huxley (1894-1963)
"A Treatise on Drugs"
The Chicago Herald and Examiner
10 October 1931
I believe that with the advent of acid, we discovered a new way to think, and
it has to do with piecing together new thoughts in your mind. Why is it that
people think it's so evil? What is it about it that scares people so deeply,
even the guy that invented it, what is it? Because they're afraid that there's
more to reality than they have confronted. That there are doors that they're
afraid to go in, and they don't want us to go in there either, because if we
go in we might learn something that they don't know. And that makes us a
little out of their control.
Ken Kesey (1935-2001)
"The Beyond Within: The Rise and Fall of LSD," 1987
BBC documentary
ECOLOGY
One might wonder where there was room for so many people, and how there
was enough food for them to eat. Indeed. We might call it the Hydrocarbon
Culture, or the Oil Culture. Unimaginable quantities of coal and oil and gas
were mined and burned. It was as if they were burning all of the forests in
the entire country every four or five years, and doing this decade after
decade. The hydrocarbon fires fueled giant machines, and these had to be
tended by armies of workers. The Oil People created huge farms, covering
whole counties and states, and forced food out of the ground by mixing
explosives into the soil.
In effect, the whole earth exploded. In just three or four generations they
brought the earth's savings of three hundred million years up out of the ground
and into the air where it oxidized. The great conflagration affected every
part of the globe, and everything that lived on it.
Dale Pendell (b.1947)
The Great Bay: Chronicles of the Collapse, 2010
"The White Death"
After two and a half centuries of living with machines run on fossil fuels,
most of us are committed to the notion of ever more powerful technologies.
The thought that the high-energy age of fossil fuels may turn out to be a
historical parenthesis is generally dismissed as ridiculous. Yet we should
be open to that possibility. The age of fossil fuels has not just been a
period in time, but a condition situated in sociopolitical space. It has
provided a minority of the world's population with an unprecedented source
of power -- in both a thermodynamic and a political sense. But we are now
beginning to realize that the combustion of fossil fuels has represented
an illusory emancipation from land. This illusory emancipation has two
aspects. First, it has seemed to enable us to transcend the constraints of
limited land area and soil fertility that so preoccupied the Physiocrats and
other economic schools of thought prior to the Industrial Revolution. Second,
it has until quite recently kept us largely ignorant about the negative
consequences of burning fossil fuels for the long-term productivity of
the biosphere as a source of human livelihood.
For two and a half centuries, the more affluent parts of the world's
population have been building a technology based on solar energy accumulated
on the surface of the Earth a very long time ago. Each year, we have been
dissipating energy representing millions of years of ecological production
over significant parts of the Earth's surface. In other words, we have relied
on acreages of the past. What the contemporary scramble for so-called biofuels
or agrofuels - such as ethanol - really represents is our determination to try
to sustain that same technology on the capacity of presently available land to
accumulated solar energy. There seems to be a general confidence that it can
be done. It is just a matter of getting the technology right. But what if
it can't?
Alf Hornborg (b.1954)
"Zero-Sum World: Challenges in Conceptualizing Environmental Load
Displacement and Ecologically Unequal Exchange in the World-System"
International Journal of Comparative Sociology
Volume 50, Numbers 3-4, June/August 2009
EDUCATION
Although I have become, among other things, a teacher, I am skeptical of
education. It seems to me a most doubtful process, and I think the good of
it is taken too much for granted. It is a matter that is overtheorized and
overvalued and always approached with too much confidence. It is, as we
skeptics are always discovering to our delight, no substitute for experience
or life or virtue or devotion. As it is handed out by the schools, it is only
theoretically useful, like a randomly mixed handful of seeds carried in one's
pocket. When one carries them back to one's own place in the world and plants
them, some will prove unfit for the climate or the ground, some are sterile,
some are not seeds at all but little clods and bits of gravel. Surprisingly
few of them come to anything. There is an incredible waste and clumsiness in
most efforts to prepare the young. For me, as a student and as a teacher,
there has always been a pressing anxiety between the classroom and the world:
how can you get from one to the other except by a blind jump? School is not
so pleasant or valuable an experience as it is made out to be in the theorizing
and reminiscing of elders. In a sense, it is not an experience at all, but a
hiatus in experience.
Wendell Berry (b.1934)
"The Long-Legged House", Part I
The Long-Legged House, 1969
Sometimes it feels as if the world is divided into two classes: one very large
class spurns difficulty, while the other very much smaller delights in it. There
are readers who, when encountering an unfamiliar word, instead of reaching for a
dictionary, choose to regard it as a sign of the author’s contempt or pretension,
a deliberate refusal to speak in a language ordinary people can understand.
Others, encountering the same word, happily seize on it as a chance to learn
something new, to broaden their horizons. They eagerly seek a literature that
upends assumptions, challenges prejudices, turns them inside out and forces
them to see the world through new eyes.
Steve Wasserman
"In Defense of Difficulty"
The American Conservative, March/April 2015
EGO
And if ever the suspicion of their manifold being dawns upon men of unusual
powers and of unusually delicate perceptions, so that, as all genius must,
they break through the illusion of the unity of the personality and perceive
that the self is made up of a bundle of selves, they have only to say so and
at once the majority puts them under lock and key, calls science to aid,
establishes schizomania and protects humanity from the necessity of hearing
the cry of truth from the lips of these unfortunate persons.
Hermann Hesse (1877-1962)
Steppenwolf, 1927
"For Madmen Only"; "Treatise on the Steppenwolf"
Translated by Basil Creighton, 1929
ENERGY
Watching coal-miners at work, you realize momentarily what different universes
people inhabit. Down there where coal is dug is a sort of world apart which
one can quite easily go through life without ever hearing about. Probably
majority of people would even prefer not to hear about it. Yet it is the
absolutely necessary counterpart of our world above. Practically everything
we do, from eating an ice to crossing the Atlantic, and from baking a loaf to
writing a novel, involves the use of coal, directly or indirectly. For all the
arts of peace coal is needed; if war breaks out it is needed all the more. In
time of revolution the miner must go on working or the revolution must stop,
for revolution as much as reaction needs coal. Whatever may be happening on
the surface, the hacking and shovelling have got to continue without a pause,
or at any rate without pausing for more than a few weeks at the most. In order
that Hitler may march the goose-step, that the Pope may denounce Bolshevism,
that the cricket crowds may assemble at Lords, that the poets may scratch one
another's backs, coal has got to be forthcoming. But on the whole we are not
aware of it; we all know that we 'must have coal', but we seldom or never
remember what coal-getting involves. Here am I sitting writing in front of my
comfortable coal fire. It is April but I still need a fire. Once a fortnight
the coal cart drives up to the door and men in leather jerkins carry the coal
indoors in stout sacks smelling of tar and shoot it clanking into the coal-hole
under the stairs. It is only very rarely, when I make a definite mental-effort,
that I connect this coal with that far-off labour in the mines. It is just
'coal' -- something that I have got to have; black stuff that arrives
mysteriously from nowhere in particular, like manna except that you have to
pay for it. You could quite easily drive a car right across the north of
England and never once remember that hundreds of feet below the road you are
on the miners are hacking at the coal. Yet in a sense it is the miners who
are driving your car forward. Their lamp-lit world down there is as necessary
to the daylight world above as the root is to the flower.
It is not long since conditions in the mines were worse than they are now.
There are still living a few very old women who in their youth have worked
underground, with the harness round their waists, and a chain that passed
between their legs, crawling on all fours and dragging tubs of coal. They used
to go on doing this even when they were pregnant. And even now, if coal could
not be produced without pregnant women dragging it to and fro, I fancy we should
let them do it rather than deprive ourselves of coal. But most of the time, of
course, we should prefer to forget that they were doing it. It is so with all
types of manual work; it keeps us alive, and we are oblivious of its existence.
More than anyone else, perhaps, the miner can stand as the type of the manual
worker, not only because his work is so exaggeratedly awful, but also because
it is so vitally necessary and yet so remote from our experience, so invisible,
as it were, that we are capable of forgetting it as we forget the blood in our
veins. In a way it is even humiliating to watch coal-miners working. It raises
in you a momentary doubt about your own status as an 'intellectual' and a
superior person generally. For it is brought home to you, at least while you
are watching, that it is only because miners sweat their guts out that superior
persons can remain superior. You and I and the editor of the Times Lit. Supp.,
and the poets and the Archbishop of Canterbury and Comrade X, author of Marxism
for Infants -- all of us really owe the comparative decency of our lives to poor
drudges underground, blackened to the eyes, with their throats full of coal
dust, driving their shovels forward with arms and belly muscles of steel.
George Orwell
The Road to Wigan Pier, 1937
ENLIGHTENMENT
Students, even if you gain enlightenment, do not stop practicing, thinking that
you have attained the ultimate. The Buddha Way is endless. Once enlightened
you must practice all the more.
Dogen (1200-1253)
A Primer of Soto Zen: A Translation of Dogen's Shobogenzo Zuimonki
By Reiho Masunaga, 1971
Chapter VI
EUGENICS
We have seen more than once that the public welfare may call upon the best
citizens for their lives. It would be strange if it could not call upon
those who already sap the strength of the State for these lesser sacrifices,
often not felt to be such by those concerned, in order to prevent our being
swamped with incompetence. It is better for all the world if, instead of
waiting to execute degenerate offspring for crime or to let them starve for
their imbecility, society can prevent those who are manifestly unfit from
continuing their kind. The principle that sustains compulsory vaccination
is broad enough to cover cutting the Fallopian tubes. Three generations of
imbeciles are enough.
Oliver Wendell Holmes, Jr. (1841-1935)
Buck v. Bell, 274 U.S. 200
Opinion, Decided 02 May 1927
EVIL
But in reality we have no experience of anyone liking badness just because it
is bad. The nearest we can get to it is in cruelty. But in real life people
are cruel for one of two reasons -- either because they are sadists, that is,
because they have a sexual perversion which makes cruelty a cause of sensual
pleasure to them, or else for the sake of something they are going to get out
of it -- money, or power, or safety. But pleasure, money, power, and safety
are all, as far as they go, good things. The badness consists in pursuing
them by the wrong method, or in the wrong way, or too much. I do not mean,
of course, that the people who do this are not desperately wicked. I do mean
that wickedness, when you examine it, turns out to be the pursuit of some good
in the wrong way. You can be good for the mere sake of goodness: you cannot
be bad for the mere sake of badness. You can do a kind action when you are
not feeling kind and when it gives you no pleasure, simply because kindness is
right; but no one ever did a cruel action simply because cruelty is wrong --
only because cruelty was pleasant or useful to him.
C.S. Lewis (1898-1963)
Mere Christianity, 1952
Book II "What Christians Believe"
Chapter 2 "The Invasion"
If only there were evil people somewhere insidiously committing evil deeds,
and it were necessary only to separate them from the rest of us and destroy
them. But the line dividing good and evil cuts through the heart of every
human being. And who is willing to destroy a piece of his own heart?
Aleksandr Solzhenitsyn (1918-2008)
The Gulag Archipelago, 1918-1956: an experiment in literary investigation, 1973
Part I "The Prison Industry"
Chapter 4 "The Bluecaps"
Nobody can come to grips with the drama of history unless he recognizes that
most of the evil in this world is done by people who do it for good purposes.
Evil is not that popular. If one gathered together a lot of people and said,
"Let us be evil together," it would not go over very well. Thanks be to God!....
Thus the question is not to balance judgment and mercy. Whenever one reads
the Bible or theology, what I would call the "who-is-who" question always
arises. Who speaks to whom and for whom? The mighty message of God was often
heard in a wrong way because one listened in on the wrong message. There are
many examples of this. Jesus did say, "Man does not live by bread alone," but
he never said that to a hungry person. When he was faced with hungry persons
he fed them -- 4000 or 5000. And he mass produced wine in Cana just to prevent
the wedding feast from turning into a fiasco. It was to Satan that he said
"Man does not live by bread alone," speaking for and to himself. The church,
however, often quoted Jesus in the wrong direction -- to the hungry, in defense
of the well-fed.
Who speaks to whom? For whom is judgment mercy? That is the question, and
unless one understands it, even the most glorious dialectical understanding
of theology becomes not only counterproductive but evil.
Krister Stendahl
Paul Among Jews and Gentiles, 1976
[Philadelphia: Fortress Press 1976]
p.105-106
FAME
Glory is like a circle in the water,
Which never ceaseth to enlarge itself,
Till by broad spreading it disperse to nought.
William Shakespeare (1564-1616)
King Henry VI: The First Part, c.1591
Act I, scene vi
FART
Farts are -- I just refuse to be snobbish about certain shit with comedy. You
know, farts come out of your ass and they make a fucking trumpet sound. That
shit smelling gas comes out of your ass and it makes a toot sound. What the
fuck is not funny about that? It's perfect, it's a perfect joke. It has all
the elements. [Time, 2011]
Louis C.K. (b.1967)
entertainment.time.com
Louis CK Interview, Part 2: Money and Mortality
By James Poniewozik
23 June 2011
Letting rip a fart --
It doesn't make you laugh
When you live alone.
anonymous
The Penguin Book of Japanese Verse, 1964
Senryu, page 130
Translated by Geoffrey Bownas and Anthony Thwaite
FOOD
I believe I have omitted mentioning, that in my first voyage from Boston to
Philadelphia, being becalmed off Block Island, our crew employed themselves
in catching cod, and hauled up a great number. Till then I had stuck to my
resolution to eat nothing that had had life; and on this occasion I considered,
according to my master Tryon, the taking every fish as a kind of unprovoked
murder, since none of them had nor could do us any injury that might justify
this massacre. All this seemed very reasonable. But I had been formerly a
great lover of fish, and when it came out of the frying-pan it smelt admirably
well. I balanced some time between principle and inclination, till
recollecting that when fish were opened I saw smaller fish taken out of
their stomachs; then thought I, "If you eat one another, I don't see why we
may not eat you." So I dined upon cod very heartily, and have since continued
to eat as other people; returning only now and then occasionally to a vegetable
diet. So convenient a thing it is to be a reasonable creature, since it
enables one to find or make a reason for every thing one has a mind to do.
Benjamin Franklin (1706-1790)
Memoirs of the life and Writings of Benjamin Franklin, 1818
...economics has done a much greater disservice to agriculture than the
collection of useless data. Farming has come to be looked at as if it were
a factory. Agriculture is regarded as a commercial enterprise; far too much
emphasis has been laid on profit. But the purpose of agriculture is quite
different from that of a factory. It has to provide food in order that the
race may flourish and persist. The best results are obtained if the food is
fresh and the soil is fertile. Quality is more important than weight of
produce. Farming is therefore a vital matter for the population and ranks
with the supply of drinking water, fresh air, and protection from the weather.
Our water supplies do not always pay their way; the provision of green belts
and open spaces does not yield a profit; our housing schemes are frequently
uneconomic. Why, then, should the quality of the food on which still more
depends than water, oxygen, or warmth be looked at in a different way? The
people must be fed whatever happens. Why not, then, make a supreme effort
to see that they are properly fed? Why neglect the very foundation-stone
of our efficiency as a nation? The nation's food in the nature of things
must always take the first place. The financial system, after all, is but
a secondary matter. Economics therefore, in failing to insist on these
elementary truths, has been guilty of a grave error of judgement.
Albert Howard (1873-1947)
An Agricultural Testament, 1943
Chapter 13 "A Criticism of Present-day Agricultural Research"
Don't eat anything your great grandmother wouldn't recognize as food.
Avoid food products containing ingredients that are a) unfamiliar,
b) unpronounceable, c) more than five in number, or that include
d) high-fructose corn syrup.
Avoid food products that make health claims.
Shop the peripheries of the supermarket and stay out of the middle.
Get out of the supermarket whenever possible.
Eat mostly plants, especially leaves.
You are what what you eat eats too.
If you have the space, buy a freezer.
Eat like an omnivore.
Eat well-grown food from healthy soils.
Eat wild foods when you can.
Be the kind of person who takes supplements.
Eat more like the French. Or the Italians. Or the Japanese. Or the Indians. Or the Greeks.
Regard nontraditional foods with skepticism.
Don't look for the magic bullet in the traditional diet.
Have a glass of wine with dinner.
Pay more, eat less.
Eat meals.
Do all your eating at a table.
Don't get your fuel from the same place your car does.
Try not to eat alone.
Consult your gut.
Eat slowly.
Cook and, if you can, plant a garden.
Michael Pollan (b.1955)
In Defense of Food: An Eater's Manifesto, 2008
Part III "Getting Over Nutritionism"
Chapter Two "Eat Food: Food Defined", and
Chapter Three "Mostly Plants: What to Eat", and
Chapter Four "Not too Much: How to Eat"
FREE SPEECH
In a free country, the suffering is small and the outcry great, while, on
the contrary, under a tyrannical government, the sufferings are great and
the complaints are slender.
Lazare Nicolas Marguerite Carnot (1753-1823)
Reply of L.N.M. Carnot, 1799
Page 179
FROGS
My mother remembers summer evenings in her girlhood when they would drive his
old car five or six miles out in the country to a railroad section pond, where
as it grew dark they would sit and listen for a certain bullfrog to croak --
and when the frog croaked at last they would drive back to Port Royal. He did
that, of course, partly for the entertainment of his young niece; but partly,
too, he was entertaining himself. Given the same niece and the same need for
entertainment, another man would not have thought of that. It must have been
meaningful to him -- a sort of ritual observance. Hard as it may be to know
the needs and feelings of a man who said little about himself, dead now more
than twenty years, that jaunting to hear the bullfrog does suggest how far
his life escaped the categories. It was a life a man could hardly have
carried in his wallet, or joined comfortably to the usual organizations.
Wendell Berry (b.1934)
"The Long-Legged House", Part I
The Long-Legged House, 1969
GENIUS
Teachers dread nothing so much as unusual characteristics in precocious boys
during the initial stages of their adolescence. A certain streak of genius
makes an ominous impression on them, for there exists a deep gulf between
genius and the teaching profession. Anyone with a touch of genius seems to
his teachers a freak from the very first. As far as teachers are concerned,
they define young geniuses as those who are bad, disrespectful, smoke at
fourteen, fall in love at fifteen, can be found at sixteen hanging out in
bars, read forbidden books, write scandalous essays, occasionally stare
down a teacher in class, are marked in the attendance book as rebels, and
are budding candidates for room-arrest. A schoolmaster will prefer to have
a couple of dumbheads in his class than a single genius, and if you regard
it objectively, he is of course right. His task is not to produce extravagant
intellects but good Latinists, arithmeticians and sober decent folk. The
question of who suffers more acutely at the other's hands -- the teacher at
the boy's, or vice versa -- who is more of a tyrant, more of a tormentor, and
who profanes parts of the other's soul, student or teacher, is something you
cannot examine without remembering your own youth in anger and shame. Yet
that is not what concerns us here. We have the consolation that among true
geniuses the wounds almost always heal. As their personalities develop,
they create their art in spite of school. Once dead, and enveloped by the
comfortable nimbus of remoteness, they are paraded by the schoolmasters
before other generations of students as showpieces and noble examples.
Thus the struggle between rule and spirit repeats itself year after year
from school to school. The authorities go to infinite pains to nip the few
profound or more valuable intellects in the bud. And time and again the ones
who are detested by their teachers are frequently punished, the runaways and
those expelled, are the ones who afterwards add to society's treasure. But
some -- and who knows how many? -- waste away quiet obstinacy and finally go
under.
Hermann Hesse (1877-1962)
Beneath the Wheel, 1906
Chapter 4
Translated by Michael Roloff, 1968
GOLDEN RULE
Treat not others in ways that you yourself would find hurtful.
Buddha (c.563-c.483 BC)
Udanavarga, 5.18
Tsze-kung asked, saying, "Is there one word which may serve as a rule of
practice for all one's life?" The Master said, "Is not Reciprocity such
a word? What you do not want done to yourself, do not do to others."
Confucius (551-479 BC)
Analects, 15.23
From The Life and Teachings of Confucius, 1867
By James Legge (1815-1897)
One should never do that to another which one regards as injurious to one's
own self.
Vyasa
Mahabharata, c.4th century CE
Anusasana-parva
Section CXIII, Verse 8
Translated by Kisari Mohan Ganguli (1842–1895), 1883-1896
Lay not on any soul a load that you would not wish to be laid upon you,
and desire not for any one the things you would not desire for yourself.
Baha'u'llah (1817-1892)
Gleanings From the Writings of Baha'u'llah, 1994
Translated by Shoghi Effendi
HAIR
How do human beings usually announce an altered identity? By changing the way
they wear their hair. Men who wanted to be ruthlessly modern shaved their
skulls, like the Russian revolutionary poet Vladimir Mayakovsky or Johannes
Itten, an instructor at the Bauhaus in Weimar. In the hirsute nineteenth
century, sages -- aspiring to the shagginess of Old Testament prophets --
grew beards. For the glowering, bullet-headed Mayakovsky, the cranium was a
projectile, made more aerodynamic by being rid of hair. For Itten, shaving
announced his priestly dedication to the new world which the designers at the
Bauhaus intended to build....
Peter Conrad (b.1948)
Modern Times, Modern Places: Life and Art in the Twentieth Century, 1999
I remember the day I saw my hair was thinning. I don't remember caring much.
I don't care. It's just hair. It never bothered me much. I was pretty young,
too. And it happened and is happening veeery slowly. I have a feeling dead
people get really mad when we complain about losing hair.
Louis C.K. (b.1967)
www.reddit.com/r/IAmA/comments/tmlnp/louisckreddit/
16:07:28 UTC Monday, 14 May 2012
HASH HOUSE HARRIERS
When we are lost in the woods the sight of a [hashmark] is a great matter.
He who first sees it cries, "On On!" The whole [pack] gathers round and
stares. But when we have found the [trail] and are passing [hashmarks]
every few miles, we shall not stop and stare. They will encourage us and
we shall be grateful to the [hare who] set them up. But we shall not stop
and stare, or not much; not on this road, though their pillars are silver
and their lettering of gold. We would be at [on apres].
C.S. Lewis (1898-1963)
Surprised by Joy, 1955
Chapter 15 "The Beginning"
HELL
There was a rich man who was dressed in purple and fine linen and who feasted
sumptuously every day. And at his gate lay a poor man named Lazarus, covered
with sores, who longed to satisfy his hunger with what fell from the rich man's
table; even the dogs would come and lick his sores. The poor man died and was
carried away by the angels to be with Abraham. The rich man also died and was
buried. In Hades, where he was being tormented, he looked up and saw Abraham
far away with Lazarus by his side. He called out, 'Father Abraham, have mercy
on me, and send Lazarus to dip the tip of his finger in water and cool my
tongue; for I am in agony in these flames." But Abraham said, "Child,
remember that during your lifetime you received your good things, and Lazarus
in like manner evil things; but now he is comforted here, and you are in agony.
Besides all this, between you and us a great chasm has been fixed, so that
those who might want to pass from here to you cannot do so, and no one can
cross from there to us." He said, "Then, father, I beg you to send him to my
father's house - for I have five brothers - that he may warn them, so that
they will not also come into this place of torment." Abraham replied, "They
have Moses and the prophets; they should listen to them." He said, "No, father
Abraham; but if someone goes to them from the dead, they will repent." He said
to him, "If they do not listen to Moses and the prophets, neither will they be
convinced even if someone rises from the dead."
Bible, Luke 16:19-31
Then he will say to those at his left hand, "You that are accursed, depart
from me into the eternal fire prepared for the devil and his angels; for I
was hungry and you gave me no food, I was thirsty and you gave me nothing to
drink, I was a stranger and you did not welcome me, naked and you did not
give me clothing, sick and in prison and you did not visit me." Then they
also will answer, "Lord, when was it that we saw you hungry or thirsty or a
stranger or naked or sick or in prison, and did not take care of you?" Then
he will answer them, "Truly I tell you, just as you did not do it to one of
the least of these, you did not do it to me." And these will go away into
eternal punishment, but the righteous into eternal life.
Bible, Matthew 25:41-46
Then I saw a great white throne and the one who sat on it; the earth and the
heaven fled from his presence, and no place was found for them. And I saw
the dead, great and small, standing before the throne, and books were opened.
Also another book was opened, the book of life. And the dead were judged
according to their works, as recorded in the books. And the sea gave up the
dead that were in it, Death and Hades gave up the dead that were in them,
and all were judged according to what they had done. Then Death and Hades
were thrown into the lake of fire. This is the second death, the lake of
fire; and anyone whose name was not found written in the book of life was
thrown into the lake of fire.
Bible, Revelation 20:11-15
HISTORY
As of a certain age it would be nice to grow smaller again from year to year
and go backwards over the same steps that we once so proudly climbed. The
ranks and honors of old age would still have to be the same as today; so that
very small people, the size of six- or eight-year-old boys, would be considered
the wisest and most experienced. The oldest kings would be the shortest; there
would only be very tiny popes; the bishops would look down on cardinals, the
cardinals on the pope. No child could wish to become something great.
History, because of its age, would lose significance; we would feel as if the
events of three hundred years ago had taken place among insect-like creatures,
and the past would have the good fortune to be overlooked.
Elias Canetti (1905-1994)
The Human Province, 1978
"1942"
Translated by Joachim Neugroschel
HUMANITY
But I have to say this in defense of humankind: In no matter what era in
history, including the Garden of Eden, everybody just got here. And, except
for the Garden of Eden, there were already all these games going on that
could make you act crazy, even if you weren't crazy to begin with. Some
of the crazymaking games going on today are love and hate, liberalism and
conservatism, automobiles and credit cards, golf, and girls' basketball.
Kurt Vonnegut (1922-2007)
A Man Without a Country, 2005
Chapter 2 "Do you know what a twerp is?"
I cannot claim that I speak for any organization, nor do I wish to. I do not
"belong" to any organization, and I have put no institution in charge of my
opinions. However, I do belong in the fullest sense of the word to a large
group that is having a vast and ever-increasing effect on the world. It is
known as the human race. I am aware that as a member of that group I am in
the worst possible company: communists, fascists and totalitarians of all
sorts, militarists and tyrants, exploiters, vandals, gluttons, ignoramuses,
murderers, thieves, and liars, men for whose birth the creation is worse
off and for whose lives other men will still be suffering a hundred years
from now. The price of admission to this group is great, and until death
not fully known. The cost of getting out is extreme. I find, therefore,
no reasonable alternative to membership. But since I am a member on such
exacting terms, I will not allow my involvement with this group to remain
accidental, but will give my whole allegiance to it and work for its
betterment.
Wendell Berry (b.1934)
"A Statement Against the War in Vietnam"
Speech delivered to the Kentucky Conference on the War and the Draft
University of Kentucky, 10 February 1968
The Long-Legged House, 1969
HUMOR
They laughed when I said I was going to be a comedian. They're not laughing
now.
Bob Monkhouse (1928-2003)
"Star profile: Bob Monkhouse"
[Glasgow] Evening Times
17 September 2001
When I said I was going to become a comedian, they all laughed. Well,
they're not laughing now, are they?
Bob Monkhouse (1928-2003)
"Obituary: Bob Monkhouse"
BBC News
29 December 2003
IDENTITY
...when I awoke at midnight, not knowing where I was, I could not be sure at
first who I was; I had only the most rudimentary sense of existence, such as
may lurk and flicker in the depths of an animal's consciousness; I was more
destitute of human qualities than the cave-dweller; but then the memory, not
yet of the place in which I was, but of various other places where I had lived,
and might now very possibly be, would come like a rope let down from heaven
to draw me up out of the abyss of not-being, from which I could never have
escaped by myself: in a flash I would traverse and surmount centuries of
civilisation, and out of a half-visualised succession of oil-lamps, followed
by shirts with turned-down collars, would put together by degrees the component
parts of my ego.
Marcel Proust (1871-1922)
Swann's Way, 1913
Overture
Translated by Charles Kenneth Scott Moncrieff (1889-1930), 1922
IGNORANCE
Whoever interrupts the conversation of others, to make a display of his
fund of knowledge, makes notorious his own stock of ignorance.
Sadi (1184-1291)
Gulistan, or Rose Garden of Beauties, 1258
Chapter VIII "On the Duties of Society"
Apophthegm 96
Translated by James Ross, 1823
Good Heavens, from the wisest Thought of a man to the actual truth of a Thing
as it lies in Nature, there is, one would suppose, a sufficient interval!
Consider it, -- and what other intervals we introduce! The faithfulest,
most glowing word of a man is but an imperfect image of the thought, such
as it is, that dwells within him; his best word will never but with error
convey his thought to other minds: and then between his poor thought and
Nature's Fact, which is the Thought of the Eternal, there may be supposed to
lie some discrepancies, some shortcomings! Speak your sincerest, think your
wisest, there is still a great gulf between you and the fact. And now, do
not speak your sincerest, and, what will inevitably follow out of that, do
not think your wisest, but think only your plausiblest, your showiest for
parliamentary purposes, where will you land with that guidance? -- I invite
the British Parliament, and all the Parliamentary and other Electors of Great
Britain, to reflect on this till they have well understood it; and then to
ask, each of himself, What probably the horoscopes of the British Parliament,
at this epoch of World-History, may be?
Fail, by any sin or any misfortune, to discover what the truth of the fact is,
you are lost so far as that fact goes! If your thought do not image truly but
do image falsely the fact, you will vainly try to work upon the fact. The fact
will not obey you, the fact will silently resist you; and ever, with silent
invincibility, will go on resisting you, till you do get to image it truly
instead of falsely. No help for you whatever, except in attaining to a true
image of the fact. Needless to vote a false image true; vote it, revote it
by overwhelming majorities, by jubilant unanimities and universalities; read
it thrice or three hundred times, pass acts of parliament upon it till the
Statute-book can hold no more, -- it helps not a whit: the thing is not so,
the thing is otherwise than so; and Adam's whole Posterity, voting daily on it
till the world finish, will not alter it a jot. Can the sublimest sanhedrim,
constitutional parliament, or other Collective Wisdom of the world, persuade
fire not to burn, sulphuric acid to be sweet milk, or the Moon to become green
cheese? The fact is much the reverse: -- and even the Constitutional British
Parliament abstains from such arduous attempts as these latter in the voting
line; and leaves the multiplication-table, the chemical, mechanical and other
qualities of material substances to take their own course: being aware that
voting and perorating, and reporting in Hansard, will not in the least alter
any of these. Which is indisputably wise of the British Parliament.
Thomas Carlyle (1795-1881)
Works, Volume V "Latter-Day Pamphlets", 1893
Number V "Stump-orator", 01 May 1850
I do not believe in the collective wisdom of individual ignorances.
Thomas Carlyle (1795-1881)
Synopsis of above?
Paraphrase from John Nichol (1833-1894)?
He had as profound a disbelief as Carlyle had in our own age in the
collective wisdom of individual ignorances....
John Nichol (1833-1894)
Francis Bacon: His Life and Philosophy, 1888
Chapter V "Attorney Generalship (1613-1617)"
JESUS
Crucifixus est dei filius; non pudet, quia pudendum est.
Et mortuus est dei filius; credibile prorsus est, quia ineptum est.
Et sepultus resurrexit; certum est, quia impossibile.
(The Son of God was crucified: I am not ashamed -- because it is shameful.
The Son of God died: it is immediately credible -- because it is silly.
He was buried, and rose again: it is certain -- because it is impossible.)
Tertullian (c.160-c.240)
De Carne Christi
Chapter 5
Translated by Canon Ernest Evans, 1956
If Jesus were alive today, we would kill him with letal injection. I call
that progress. We would have to kill him for the same reason he was killed
the first time. His ideas are just too liberal.
Kurt Vonnegut (1922-2007)
Armageddon in Retrospect, 2008
"At Clowes Hall, Indianapolis", 27 April 2007
JOURNALISM
Even in peacetime I think those are very wrong who say that schoolboys should
be encouraged to read the newspapers. Nearly all that a boy reads there in
his teens will be known before he is twenty to have been false in emphasis
and interpretation, if not in fact as well, and most of it will have lost all
importance. Most of what he remembers he will therefore have to unlearn; and he
will probably have acquired an incurable taste for vulgarity and sensationalism
and the fatal habit of fluttering from paragraph to paragraph to learn how an
actress has been divorced in California, a train derailed in France, and
quadruplets born in New Zealand.
C.S. Lewis (1898-1963)
Surprised by Joy, 1955
Chapter 10 "Fortune's Smile"
JUDGEMENT
It is well, when one is judging a friend, to remember that he is judging you
with the same godlike and superior impartiality.
Arnold Bennett (1867-1931)
The Reasonable Life: Being Hints for Men and Women, 1907
Chapter II "Expressing One's Individuality"
LANGUAGE
I was trying to be helpful. In tracking the derivation of "straining at
a gnat and swallowing a camel," I pointed to the King James Version of the
Bible, Matthew 23:24, and wrote: 'The original spokesperson, lest we forget,
was Jesus of Nazareth."
"That would have been appreciated by 'Ma' Ferguson, the Texas Governor,"
writes the Reverend J. Carter Swaim, pastor emeritus of the Church of
Covenant near the United Nations in New York, "who, when Spanish was
proposed as a second language for schools in the Lone Star State, replied:
'Not while I am Governor! If English was good enough for Jesus Christ, it
is good enough for Texas children.'"
William Safire (1929-2009)
"On Language: Red-Hot Freeze"
The [Lexington NC] Dispatch
29 May 1982
LAW
For as regards nature, experience presents us with rules and is the source of
truth, but in relation to ethical laws experience is the parent of illusion,
and it is in the highest degree reprehensible to limit or to deduce the laws
which dictate what I ought to do, from what is done.
Immanuel Kant (1724-1804)
Critique of Pure Reason, 1781
Translated by John Miller Dow Meiklejohn (1830-1902), 1855
I "Transcendental Doctrine of Elements"
2.2.1 "Of the Conceptions of Pure Reason"
Section 1 "Of Ideas in General"
After having thus successively taken each member of the community in its
powerful grasp, and fashioned him at will, the supreme power then extends
its arm over the whole community. It covers the surface of society with a
network of small complicated rules, minute and uniform, through which the
most original minds and the most energetic characters cannot penetrate, to
rise above the crowd. The will of man is not shattered, but softened, bent,
and guided; men are seldom forced by it to act, but they are constantly
restrained from acting: such a power does not destroy, but it prevents
existence; it does not tyrannize, but it compresses, enervates, extinguishes,
and stupefies a people, till each nation is reduced to nothing better than a
flock of timid and industrious animals, of which the government is the shepherd.
Alexis de Tocqueville (1805-1859)
Democracy in America, Volume II, 1840
Book Four, Chapter VI
Translated by Henry Reeve
No one, I think, welcomes the intervention of federal power in the affairs
of a state, except as a last resort. That seems the crudest of solutions.
It is not a moral solution at all. In being forced to do what is right,
men lose the dignity of being right. The right itself is debased as an aim
and incentive.
Wendell Berry (b.1934)
"The Landscaping of Hell: Strip-Mine Morality in East Kentucky", 1965
The Long-Legged House, 1969
LEISURE
For the first time in recorded history, man -- an entire nation, has lived
beyond the edge of hunger and privation. This he achieved in a work week
that has shrunk in half a century from 52 to 40 hours. These 12 hours are
not required for the necessities of life, but they are active and waking
discretionary hours. Leisure, recreation, vacuity, or mischief can fill
them. We will have to learn how to fill them -- the time we have literally
manufactured in our factories. The record to date is not particularly
comforting, and the future will present an even greater problem, for our
work week will unquestionably shorten -- that is, the work week required
for the necessities.
Devereux Colt Josephs (1893-1977)
Future of Man, 1959
Symposium, New York City
29 September 1959
LIBERTY
Malo Periculosam Libertatem Quam Quietum Servitium.
(I prefer liberty with danger to peace with slavery.)
Raphael Leszczynski (1650-1703)
Quoted by Jean Jacques Rousseau (1712-1778)
The Social Contract: or, The Principles of Political Rights, 1762
Book III, Chapter IV "Democracy"
Translated by Rose M. Harrington, 1893
When people say, “I have nothing to hide,” what they’re saying is, “My rights
don’t matter.” Because you don’t need to justify your rights as a citizen –
that inverts the model of responsibility. The government must justify its
intrusion into your rights. If you stop defending your rights by saying,
“I don’t need them in this context” or “I can’t understand this,” they are
no longer rights. You have ceded the concept of your own rights. You’ve
converted them into something you get as a revocable privilege from the
government, something that can be abrogated at its convenience. And that
has diminished the measure of liberty within a society.
Edward Snowden (b.1983)
"Edward Snowden: A ‘Nation’ Interview"
The Nation, 27 October 2014
LIMERICKS
Dah dah dah dah dah dah dah dah,
Dah dah dah dah dah dah dah dah dah!
Dah dah dah dah dah,
Dah dah dah dah dah!
Dah dah dah dah fucking cunt.
Kurt Vonnegut (1922-2007)
Fates Worse Than Death, 1991
Chapter XVIII
The wittiest limerick in the world,
bowdlerized for a family audience
MADNESS
The last thing that can be said of a lunatic is that his actions are causeless.
If any human acts may loosely be called causeless, they are the minor acts of
a healthy man; whistling as he walks; slashing the grass with a stick; kicking
his heels or rubbing his hands. It is the happy man who does the useless
things; the sick man is not strong enough to be idle. It is exactly such
careless and causeless actions that the madman could never understand; for the
madman (like the determinist) generally sees too much cause in everything. The
madman would read a conspiratorial significance into those empty activities.
He would think that the lopping of the grass was an attack on private property.
He would think that the kicking of the heels was a signal to an accomplice.
If the madman could for an instant become careless, he would become sane.
Every one who has had the misfortune to talk with people in the heart or
on the edge of mental disorder, knows that their most sinister quality is a
horrible clarity of detail; a connecting of one thing with another in a map
more elaborate than a maze. If you argue with a madman, it is extremely
probable that you will get the worst of it; for in many ways his mind moves
all the quicker for not being delayed by the things that go with good
judgment. He is not hampered by a sense of humour or by charity, or by
the dumb certainties of experience. He is the more logical for losing
certain sane affections. Indeed, the common phrase for insanity is in this
respect a misleading one. The madman is not the man who has lost his reason.
The madman is the man who has lost everything except his reason.
G.K. Chesterton (1874-1936)
Orthodoxy, 1908
Chapter II "The Maniac"
MANKIND
Gods and Buddhas in the Orient are, accordingly, not final terms -- like
Yahweh, the Trinity, or Allah, in the West -- but point beyond themselves
to that ineffable being, consciousness, and rapture that is the All in all
of us. And in their worship, the ultimate aim is to effect in the devotee
a psychological transfiguration through a shift of his plane of vision from
the passing to the enduring, through which he may come finally to realize in
experience (not simply an article of faith) that he is identical with that
before which he bows.
Joseph Campbell (1904-1987)
The Flight of the Wild Gander, 2002
Chapter VI "The Secularization of the Sacred"
MARIJUANA
[Y]ou will eventually have an existential crisis. That is part of what is cool
about pot. It puts you outside of yourself and actually makes you act more, not
less, moral because you start to feel a Heideggerian angst, a fear of nothing.
This is why most people who used to smoke have quit: They can’t take the
nothingness. But it is, as Heidegger says, only when we face this angst, which
is the fear of our own nothingness, that we are truly authentic. Far from being
peace and love, sometimes weed is Sein und Zeit.
You may not always like this, but it is good for you when you think: “What am I
doing with my life? I’m wasting everything.” Because, you know, you really will
die, whether you hide from it or not. There are a couple other dangers to watch
out for: Robin Thicke said he wrote ‘Blurred Lines’ when he was high. We don’t
need any more white celebrity kids stealing Marvin Gaye songs and making them
rape-y.
Baynard Woods (Am. Writer, b.1972)
"The High Life"
Baltimore City Paper, 30 September 2014
MARRIAGE
It was also said, "Whoever divorces his wife, let him give her a certificate
of divorce." But I say to you that anyone who divorces his wife, except on
the ground of unchastity, causes her to commit adultery; and whoever marries
a divorced woman commits adultery.
Bible, Matthew 5:31-32
MATHEMATICS
If we consider the love of the world, the fear of God, and the love of God,
in the first ratio which they bear to each other, it will appear, that the
love of the world is infinitely greater than the fear of God, and the fear
infinitely greater than the love; so that the fear of God is a middle
proportional between the love of the world and the love of God, in the first
or nascent ratio of these affections. In like manner, if we take their last
ratio, or that in which the love of the world, and the fear of God, vanish
into the love of God, the love of the world will be infinitely less than the
fear of God, and the fear infinitely less than the love; so that the fear of
God will still be a middle proportional between the love of the world and
the love of God. Let us suppose the fear of God to be a middle proportional
between the love of the world and the love of God in all the intermediate
states of these affections, from their first rise in infancy, till their
ultimate absorption and evanescence in the love of God, and see how this
supposition will tally with experience, and how each affection varies in
respect of the other two. Call therefore the love of the world W, the
fear of God F, and the love of God L. Since then W : F : : F : L,
W = F2 / L.
David Hartley (1705-1757)
Observations on Man, his Frame, his Duty, and his Expectations
Volume 2, 1801
Chapter III "Of the Rule of Life", Section VII, Scholium
David Hartley offered a vest-pocket edition of his moral and religious
philosophy in the formula W = F2 / L, where
W is the love of the world, F is the fear of God, and L is the love of God.
It is necessary to add only this. Hartley said that as one grows older L
increases and indeed becomes infinite. It follows then that W, the love
of the world, decreases and approaches zero.
W.H. Auden (1907-1973)
"Algebra"
A Certain World, 1970
Recent high resolution mapping of deep-sea topography shows clearly that
there's a hole in the bottom of the sea. To repeat, there's a hole in the
bottom of the sea. There's a hole -- there's a hole -- there's a hole in the
bottom of the sea. Moreover, more careful analysis indicates that there is a
multitude of scale lengths in the bathymetric data. For instance, there's a
log in the hole in the bottom of the sea. There's a bump on the log in the
hole in the bottom of the sea. There's a frog on the bump on the log in the
hole in the bottom of the sea. And there's a flea on the frog on the bump on
the log in the hole in the bottom of the sea. Figure 1 shows the 5 orders of
magnitude inherent in the data plotted in log-log space and indicates a fractal
dimension d = 2.76. Plotting in log-frog space gives d = 2.5. No attempt has
been made to understand this result.
--------------------------------------
| |
| 0 |
| 0 d = 2.76 | -log M
log | |
M | 0 | (anti M)
| |
| 0 |
| |
| 0 |
|--------------------------------------|
flea frog bump log hole
Log T
Marc W. Spiegelman (b.1963)
and Chris Scholz (b.1943)
"Fractal Analysis of Deep Sea Topography", 1991
EOS Transactions, American Geophysical Union, 72(44):456
MORALITY
Morality, then, seems to be concerned with three things. Firstly, with fair
play and harmony between individuals. Secondly, with what might be called
tidying up or harmonising the things inside each individual. Thirdly, with
the general purpose of human life as a whole: what man was made for: what
course the whole fleet ought to be on: what tune the conductor of the band
wants it to play.
You may have noticed that modern people are nearly always thinking the first
thing and forgetting the other two.
C.S. Lewis (1898-1963)
Mere Christianity, 1952
Book III "Christian Behaviour"
Chapter 1 "The Three Parts of Morality"
[A] question I hear a lot is, "What can we learn of moral value from the ants?”
Here again I will answer definitively: nothing. Nothing at all can be learned
from ants that our species should even consider imitating. For one thing, all
working ants are female. Males are bred and appear in the nest only once a
year, and then only briefly. They are pitiful creatures with wings, huge eyes,
small brains, and genitalia that make up a large portion of their rear body
segment. They have only one function in life: to inseminate the virgin queens
during the nuptial season. They are built to be robot flying sexual missiles.
Upon mating or doing their best to mate, they are programmed to die within
hours, usually as victims of predators.
E.O. Wilson (b.1929)
"Ants Are Cool but Teach Us Nothing", 10 September 2014
BloombergView.com
[BloombergView.com/articles/2014-09-10/ants-are-cool-but-teach-us-nothing]
MUSIC
Aside from purely technical analysis, nothing can be said about music,
except when it is bad; when it is good, one can only listen and be grateful.
W.H. Auden (1907-1973)
A Certain World; A Commonplace Book, 1970
"Foreword"
The second piece featured [Giuseppi] Logan’s bass clarinet. The sounds he
produced -- shrieks, swoops, and gargles -- brought to mind Eric Dolphy at
his most extreme but lacked the latter’s technical brilliance, emotional
force, and sense of contrast. With this kind of playing, it is sometimes
hard to decide which notes are voluntary and which are accidental.
Dan Morgenstern (b.1929)
Review of Bud Powell, Byron Allen, Albert Ayler, Giuseppi Logan
concert at Town Hall, New York City, 01 May 1965
Down Beat, Volume 32, Number 15, 15 July 1965
Once, somebody asked Robert Schumann to explain the meaning of a certain
piece of music he had just played on the piano.
What Robert Schumann did was sit back down at the piano and play the piece
of music again.
David Markson (1927-2010)
Wittgenstein's Mistress, 1988
Page 214
Novel; unknown if this story is true
NATIONALISM
Actions are held to be good or bad, not on their own merits, but according to
who does them, and there is almost no kind of outrage -- torture, the use of
hostages, forced labour, mass deportations, imprisonment without trial, forgery,
assassination, the bombing of civilians -- which does not change its moral
colour when it is committed by "our" side.
George Orwell (1903-1950)
"Notes on Nationalism"
Polemic magazine, May 1945
The nationalist not only does not disapprove of atrocities committed by his own
side, but he has a remarkable capacity for not even hearing about them.
George Orwell (1903-1950)
"Notes on Nationalism"
Polemic magazine, May 1945
NATURE
...going to the mountains is like going home. We always find that the
strangest objects in these fountain wilds are in some degree familiar,
and we look upon them with a vague sense of having seen them before.
John Muir (1838-1914)
"In the Heart of the California Alps"
Scribner's Magazine, July 1880
In relation to nature, early man was so weak and nature so strong as to make
man almost her slave. It was natural, therefore, that he should have dreamed
of a future in which their relative positions would be reversed, a time when
he would be the master and nature the slave.
We have already reached the point where there is almost nothing we cannot
compel nature to do, but we are finding to our cost that nature cannot be
enslaved without enslaving ourselves. If nobody or nothing in the universe
is responsible for man, then we must conclude that man is responsible, to
God, for the universe, just as Adam was made responsible for the Garden of
Eden. This means that it is our task to discover what everything in the
universe, from electrons upwards, could, to its betterment, become, but
cannot become without our help. This means reintroducing into science
the notion of teleology, long a dirty word. For our proper relation to
nonliving things, the right analogy might be that of the sculptor. Every
sculptor thinks of himself, not as someone who forcibly imposes a form on
stone, but as someone who reveals a form already latent in it. For our
relation to living creatures, the analogy might be that of the good trainer
of animals. A well-trained, well-treated sheep dog is more of a dog than a
wild one, just as a stray, terrified by ill-usage, or a spoilt lap dog has
its "dogginess" debased. We have to realize that every time we make an
ugly lampstand, we are torturing helpless metal, every time we make a
nuclear bomb we are corrupting the morals of a host of innocent neutrons
below the age of consent.
W.H. Auden (1907-1973)
A Certain World; A Commonplace Book, 1970
"Nature"
Finally, the more experience you gain in gardening a Two Acre Eden, the more
you will realize that, in the final analysis, nature is not a mother or a
friend. Adapting yourself to the ways of nature is a truce, a compromise, a
necessary condition of survival. You do not commune with nature, you outfox
her. All she really wants is our decaying bones to make compost for the
forested jungle that she could turn America into in 100 years, if no one
stopped her.
Gene Logsdon (b.1932)
Two Acre Eden, 1980
Chapter 4 "Some of My Best Friends re Night Crawlers:
Heretical Horticulture, Part II"
Rule 9
PENIS
Whether, as some psychologists believe, some women suffer from penis envy, I
am not sure. I am quite certain, however, that all males without exception,
whatever their age, suffer from penis rivalry, and that this trait has now
become a threat to the future existence of the human race.
Behind every quarrel between men, whether individually or collectively, one
can hear the taunt of a little urchin: "My prick (or my father's) is bigger
than yours (or your father's), and can pee further."
Nearly all weapons, from the early spear and sword down to the modern revolver
and rocket, are phallic symbols. Men, to be sure, also fashion traps, most
forms of which are vaginal symbols, but they never take pride in them as they
do in their weapons. The epic poets frequently give a loving and detailed
description of some weapon, and, when heroes exchange gifts in earnest of
friendship, weapons figure predominantly. But where in literature can one
find a loving description of a trap, or hear of one as a precious gift?
Today the phallic toys have become too dangerous to be tolerated. I see
little hope for a peaceful world until men are excluded from the realm of
foreign policy altogether and all decisions concerning international relations
are rserved for women, preferably married ones.
I would go further and say that, while men should still as in the past be
permitted to construct machines, it should be for women to decide what kinds
of machines shall be constructed.
W.H. Auden (1907-1973)
"Penis Rivalry"
A Certain World, 1970
PISS
Various writers...have observed that enuresis seems to be unduly common among
soldiers. Discounting the not inconsiderable number of cases of malingering,
where bed-wetting is deliberately resorted to in an attempt to obtain a
disability discharge or at least to escape active service, veritable epidemics
of real enuresis occur from time to time. If these outbreaks were reported
only among men who are actively engaged in combat or who are in training for
imminent service, the logical assumption would be that anxiety is here the
prime etiological factor. The fact that enuresis may also be either recurrent
or more or less chronic in barracks during times of prolonged peace suggests
a different explanation, namely, that the discipline and arbitrary treatment
which forms so large a part of military training may reinstate in young men
attitudes of hostility and resentment which they felt as children toward
parental authority but which they may have been able to express only in such
a round-about way as being seemingly unable to acquire or retain the dry-bed
habit.
Orval Hobart Mowrer (1907-1982)
"Enuresis -- A Method for Its Study and Treatment"
IV Enuresis and Frustration Theory
American Journal Orthopsychiatry
Volume 8, Issue 3, July 1938
POETRY
We make out of the quarrel with others, rhetoric, but of the quarrel with
ourselves, poetry.
William Butler Yeats (1865-1939)
"Anima Hominis", Part V
Per Amica Silentia Lunae, 1918
Words make love on the page like flies in the summer heat and the poet is
merely the bemused spectator. The poem is as much the result of chance as
of intention. Probably more so.
Charles Simic (b.1938)
The Best American Poetry, 1992
Edited by Charles Simic
Introduction
POINT/COUNTERPOINT
There she lusted after her lovers, whose genitals were like those of donkeys
and whose emission was like that of horses.
Bible, Ezekiel 23:20 in the NIV
My buddy Dwight always wanted to get end zone tickets to a Monday Night Football
game some day and wave a sign in the end zone that read, “Ezek. 23:20.”
Fred Clark
Slacktivist blog
07 November 2014
POLITICS
A political party which wins elections but does not capitalize on its successes
by mobilizing the whole power of the government is a monstrosity reflecting the
stupidity of professional politicians who are more interested in the petty
spoils of office than they are in the control of the richest and most powerful
government in the world -- like an army of barbarians who, having overrun the
city of Baltimore, content themselves with plundering a dime store.
E.E. Schattschneider (1892-1971)
The Struggle for Party Government, 1948
Chapter III "Party Reconstruction"
PREJUDICE
Some prejudices are to the mind, what the atmosphere is to the body; we
cannot feel without the one, nor breathe without the other.
Fulke Greville (1554-1628)
Maxims, Characters, and Reflections, Critical, Satyrical, and Moral, 1757
Number CLXIX
Which leads me to add one Remark: That the Number of purely white People in
the World is proportionably very small. All Africa is black or tawny. Asia
chiefly tawny. America (exclusive of the new Comers) wholly so. And in
Europe, the Spaniards, Italians, French, Russians and Swedes, are generally
of what we call a swarthy Complexion; as are the Germans also, the Saxons
only excepted, who with the English, make the principal Body of White People
on the Face of the Earth. I could wish their Numbers were increased. And
while we are, as I may call it, Scouring our Planet, by clearing America of
Woods, and so making this Side of our Globe reflect a brighter Light to the
Eyes of Inhabitants in Mars or Venus, why should we in the Sight of Superior
Beings, darken its People? why increase the Sons of Africa, by Planting them
in America, where we have so fair an Opportunity, by excluding all Blacks and
Tawneys, of increasing the lovely White and Red? But perhaps I am partial to
the Complexion of my Country, for such Kind of Partiality is natural to Mankind.
Benjamin Franklin (1706-1790)
"Observations Concerning the Increase of Mankind and
the Peopling of Countries"
Written in Pennsylvania, 1751
What white Americans have never fully understood but what the Negro can never
forget -- is that white society is deeply implicated in the ghetto. White
institutions created it, white institutions maintain it, and white society
condones it.
David Ginsburg (1912-2010), et alia
"Report of the National Advisory Commission on Civil Disorders"
29 February 1968
Summary of Report: Introduction
PROFANITY
"Come here, Steve," he said. "Come here and kill him. I'm so chilled through
I can't get a bead on him."
"Sam," said Steve, "don't shoot him. Just swear at him. You can easily kill
him at that range with your profanity."
Steve Gillis declares that Mark Twain then let go such a scorching, singeing
blast that the brute's owner sold him next day for a Mexican hairless dog.
Mark Twain (1835-1910)
Mark Twain, A Biography, 1912
by Albert Bigelow Paine (1861-1937)
Chapter XLVI "Getting Settled in San Francisco"
PROGRESS
The more important fundamental laws and facts of physical science have all
been discovered, and these are now so firmly established that the possibility
of their ever being supplanted in consequence of new discoveries is exceedingly
remote. Nevertheless, it has been found that there are apparent exceptions to
most of these laws, and this is particularly true when the observations are
pushed to a limit, i.e., whenever the circumstances of experiment are such
that extreme cases can be examined. Such examination almost surely leads,
not to the overthrow of the law, but to the discovery of other facts and
laws whose action produces the apparent exceptions.
Albert Abraham Michelson (1852-1931)
Light Waves and Their Uses, 1902
Lecture II "Comparison of the Microscope and Telescope With the Interferometer"
The day will come when, after harnessing the ether, the winds, the tides,
gravitation, we shall harness for God the energies of love. And, on that day,
for the second time in the history of the world, man will have discovered fire.
Pierre Teilhard de Chardin (1881-1955)
"The Evolution of Chastity"
Peking, February 1934
Toward the Future, 1974
Translated by Rene Hague
PROPHESY
The most distressing thing that can happen to a prophet is to be proved
wrong; the next most distressing thing that is to be proved right.
Aldous Huxley (1894-1963)
"Brave New World Revisited"
Esquire, July 1956
PROTEST
To make public protests against an evil, and yet live in dependence on and
in support of the way of life that is the source of the evil, is an obvious
contradiction and a dangerous one. If one disagrees with the nomadism and
violence of our society, then one is under an obligation to take up some
permanent dwelling place and cultivate the possibility of peace and
harmlessness in it. If one deplores the destructiveness and wastefulness
of the economy, then one is under an obligation to live as far out on the
margin of the economy as one is able: to be economically independent of
exploitive industries, to learn to need less, to waste less, to make things
last, to give up meaningless luxuries, to understand and resist the language
of salesmen and public relations experts, to see through attractive packages,
to refuse to purchase fashion or glamour or prestige. If one feels endangered
by meaninglessness, then one is under an obligation to refuse meaningless
pleasure and to resist meaningless work, and to give up the moral comfort
and the excuses of the mentality of specialization.
Wendell Berry (b.1934)
"Some Thoughts on Citizenship and Conscience in Honor of Don Pratt"
Part V
The Long-Legged House, 1969
QUOTATIONS
The problem with Internet quotations is that many are not genuine.
Abraham Lincoln (1809-1865)
"A Profound Thought"
Posted on "Clayton Cramer's Blog", ClaytoneCramer.blogspot.com
20:14 Thursday, 06 January 2011
RACISM
Racism is an insidious cultural disease. It is so insidious that it doesn’t
care if you are a white person who likes black people; it’s still going to find
a way to infect how you deal with people who don’t look like you. Yes, racism
looks like hate, but hate is just one manifestation. Privilege is another.
Access is another. Ignorance is another. Apathy is another. And so on. So
while I agree with people who say no one is born racist, it remains a powerful
system that we’re immediately born into. It’s like being born into air: you
take it in as soon as you breathe. It’s not a cold that you can get over.
There is no anti-racist certification class. It’s a set of socioeconomic traps
and cultural values that are fired up every time we interact with the world. It
is a thing you have to keep scooping out of the boat of your life to keep from
drowning in it. I know it’s hard work, but it’s the price you pay for owning
everything.
Scott Woods (b.1971)
“5 Things No One Is Actually Saying About Ani DiFranco or Plantations”
ScottWoodsMakesLists.wordpress.com, 03 January 2014
White people don’t realize how important race is to their self-definition
because they don’t have to think about it. The world all around them reinforces
their being and self-worth at all times. They don’t see how it does that based
on race because it’s normal to them. And it’s a short jump from “normal” to
“right” or “the way things are supposed to be.”
This one also touches on the issue of white privilege that drives white people
nuts. They don’t understand how, if they’re poor or unemployed, they can also
be privileged. There are a ton of great articles that deconstruct this and if
you’re here you probably had to pass through a couple of them to get here. The
most common example people like to throw up is that if you take a homeless white
guy and clean him up, he’s more likely to get a job than, say, a moderately
qualified black guy. It’s not a bad case for privilege, but when you define
privilege as “money” you dismiss a whole list of benefits that white people
receive from racism no matter how much money they have, like not being pulled
over for having a nice car or not having to explain why you can use big words.
Those types of interactions are mad stressful, son.
Scott Woods (b.1971)
“5 Ways We Handle Racism All Wrong”
ScottWoodsMakesLists.wordpress.com, 14 January 2014
RECREATION
The destructiveness of [some recreational] boatmen is of a peculiarly modern
kind. It is essentially the same as the destructiveness of certain industries,
and it has the same causes: the use of powerful machines, and the discarding of
more or less imperishable refuse. The destructiveness of the boatmen differs
from that of industry mainly in the sad paradox that the boatmen destroy what
they supposedly want to keep. They do not intend to exploit or damage anything.
They have come to enjoy the river -- and their enjoyment of it damages it. They
do not use it as a fisherman uses it, leaving it as it was; they use it as
clothing is used, leaving it always a little worse for the wear. They are the
consumers of the river.
Wendell Berry (b.1934)
Part I
"The Nature Consumers"
The Long-Legged House, 1969
Propelled at twenty or thirty miles an hour by a roaring [boat] engine, one
can experience the country only as "scenery" -- a painted landscape without
life or sound. "Scenery," as we speak the word, involves an oversimplification
and falsification of nature. It is landscape with all the vital details
excerpted. It is the notion that permits the indulgence of our wish to
prettify nature -- to pretend that nature is represented by butterflies but
not mosquitoes, sunrises and sunsets but not hot noons, moonlight but not
darkness, life but not death. But to know the mountain, as John Marin said,
it is necessary to know what is on the mountain's back. One must go close
and be still. And that cannot be done with a motor, or with a motorized
intelligence. At twenty or thirty miles an hour the countryside can be no
more than the pretty package a vacation comes in -- to be used like other
packages, disposed of as soon as the contents are used up. It is hardly to
be kept in mind after it has been used, which means that it is likely to be
used carelessly, or even contemptuously.
Wendell Berry (b.1934)
Part I
"The Nature Consumers"
The Long-Legged House, 1969
SAINTS
Catholicism baptized polytheism by substituting for the old pagan cults the
cults of local and patron saints. Such cults can and have led to abuses,
but they are infinitely more healthy than the cult of the fashionable film
star or pop singer, which is all that Prostestantism has to offer in their
stead.
W.H. Auden (1907-1973)
"Saints"
A Certain World, 1970
SECRECY
Nothing is covered up that will not be uncovered, and nothing secret that
will not become known. Therefore whatever you have said in the dark will
be heard in the light, and what you have whispered behind closed doors will
be proclaimed from the housetops.
Bible, Luke 12:2-3
SECURITY
The chilling effect of Watergate is the possibility that agencies created to
guarantee the national security could be used to subvert it. That would be
nothing new in history. Power always has to be kept in check; power exercised
in secret, especially under the magic cloak of national security, is doubly
dangerous.
William Proxmire (1915-2005)
"The FBI and CIA: Need for Review"
Los Angeles Times, 10 June 1973
The commonly held notion that it is correct to surround children with love,
security, and affection suffers a serious decline in credibility when it
becomes apparent that kids reared thus are entirely unequipped for a world
that is cruel, dangerous, and insecure. Enlightened parents begin
experimenting with new forms of toys: teddies with sharp teeth, building
bricks with abrasive surfaces, mildly toxic crayons, unsafe play areas.
Brian Eno (b.1948)
"Unthinkable Futures"
"Conceptual Trends/Current Topics" blog [kk.org/ct2/]
02:34 Wednesday, 18 June 2008
SEX
I am convinced that the religous right’s obsession with homosexuality is
driven by their fierce joy at being able to condemn something by which most
of us aren’t tempted. They can’t preach against pride, envy, gluttony,
wrath, greed, sloth or lust for the opposite sex -- they’re neck-deep in
all of those. But love for people of the same-sex seems like a safer target.
So not only do they condemn it as a sin, they blame it for all the ills
afflicting our society.
Fred Clark (b.1968)
"Burt Gummer speaks"
www.patheos.com/blogs/slacktivist
"Slacktivist" blog
30 September 2004
SHIT
From the analyses of mixed human excreta made by Wolff in Europe and by Kellner
in Japan it appears that, as an average, these carry in every 2000 pounds 12.7
pounds of nitrogen, 4 pounds of potassium, and 1.7 pounds of phosphorus. On
this basis and that of Carpenter, who estimates the average amount of excreta
per day for the adult at 40 ounces, the average annual production per million
of adult population is 5,794,300 pounds of nitrogen; 1,825,000 pounds of
potassium, and 775,600 pounds of phosphorus carried in 456,250 tons of excreta.
Franklin Hiram King (1848-1911)
Farmers of Forty Centuries; or, Permanent Agriculture in China, Korea, and Japan, 1911
Chapter IX "The Utilization of Waste"
SODOM
This was the guilt of your sister Sodom: she and her daughters had pride,
excess of food, and prosperous ease, but did not aid the poor and needy.
They were haughty, and did abominable things before me; therefore I removed
them when I saw it.
Bible, Ezekiel 16:49-50
SOUL
Man is not by any means of fixed and enduring form (this, in spite of
suspicions to the contrary on the part of their wise men, was the ideal
of the ancients). He is much more an experiment and a transition. He is
nothing else than the narrow and perilous bridge between nature and spirit.
His innermost destiny drives him on to the spirit and to God. His innermost
longing draws him back to nature, the mother. Between the two forces his life
hangs tremulous and irresolute.
Hermann Hesse (1877-1962)
Steppenwolf, 1927
"For Madmen Only"; "Treatise on the Steppenwolf"
Translated by Basil Creighton, 1929
SUICIDE
The Stoics, in the few fragments of their philosophy which have come down
to us, sometimes talk of leaving life with a gaiety, and even with a levity,
which, were we to consider those passages by themselves, might induce us to
believe that they imagined we could with propriety leave it whenever we had
a mind, wantonly and capriciously, upon the slightest disgust ,or uneasiness.
"When you sup with such a person," says Epictetus, "you complain of of the
long stories which he tells you about his Mysian wars. 'Now, my friend,'
says he, 'having told you how I took possession of an eminence at such a
place, I will tell you how 1 was besieged in such another place.' But if
you have a mind not to be troubled with his long stories, do not accept of
his supper. If you accept of his supper, you have not the least pretence
to complain of his long stories. It is the same case with what you call
the evils of human life. Never complain of that of which it is at all times
in your power to rid yourself." Notwithstanding this gaiety and even levity
of expression, however, the alternative of leaving life, or of remaining in
it, was, according to the Stoics, a matter of the most serious and important
deliberation. We ought never to leave it till we were distinctly called upon
to do so by that superintending Power which had originally placed us in it.
But we were to consider ourselves as called upon to do so, not merely at the
appointed and unavoidable term of human life. Whenever the providence of
that superintending Power had rendered our condition in life upon the whole
the proper object rather of rejection than of choice; the great rule which
he had given us for the direction of our conduct, then required us to leave
it. We might then be said to hear the awful and benevolent voice of that
divine Being distinctly calling upon us to do so.
Adam Smith (1723-1790)
The Theory of Moral Sentiments, 1759
Volume II, Part VII "Of Systems of Moral Philosophy",
Section II, Chapter I
TALENT
I believe that most people have some degree of talent for something -- forms,
colors, words, sounds. Talent lies around in us like kindling waiting for a
match, but some people, just as gifted as others, are less lucky. Fate never
drops a match on them. The times are wrong, or their health is poor, or their
energy low, or their obligations too many. Something.
Wallace Earle Stegner (1909-1993)
Crossing to Safety, 1987
Part I, Chapter 5
THEOCRACY
I am a democrat because I believe that no man or group of men is good enough
to be trusted with uncontrolled power over others. And the higher the
pretensions of such power, the more dangerous I think it both to the rulers
and to the subjects. Hence Theocracy is the worst of all governments. If
we must have a tyrant a robber baron is far better than an inquisitor. The
baron’s cruelty may sometimes sleep, his cupidity at some point be sated;
and since he dimly knows he is doing wrong he may possibly repent. But the
inquisitor who mistakes his own cruelty and lust of power and fear for the
voice of Heaven will torment us infinitely because he torments us with the
approval of his own conscience and his better impulses appear to him as
temptations. And since Theocracy is the worst, the nearer any government
approaches to Theocracy the worse it will be. A metaphysic, held by the
rulers with the force of a religion, is a bad sign. It forbids them, like
the inquisitor, to admit any grain of truth or good in their opponents, it
abrogates the ordinary rules of morality, and it gives a seemingly high,
super-personal sanction to all the very ordinary human passions by which,
like other men, the rulers will frequently be actuated. In a word, it forbids
wholesome doubt. A political programme can never in reality be more than
probably right. We never know all the facts about the present and we can
only guess the future. To attach to a party programme -- whose highest real
claim is to reasonable prudence -- the sort of assent which we should reserve
for demonstrable theorems, is a kind of intoxication.
C.S. Lewis (1898-1963)
"A Reply to Professor Haldane"
Of Other Worlds, 1966
Edited by Walter Hooper
TIME
Men are in error when they lament the flight of time, accusing it of being too
swift, and not perceiving that it is sufficient as it passes; but good memory,
with which nature has endowed us, causes things long past to seem present.
Leonardo da Vinci (1452-1519)
The Notebooks of Leonardo da Vinci
Number 1170
Translated by Jean Paul Richter (1763-1825), 1888
In fact, if you could forget mortality, and that used to be easier here than in
most places, you could really believe that time is circular, and not linear and
progressive as our culture is bent on proving. Seen in geological perspective,
we are fossils in the making, to be buried and eventually exposed again for the
puzzlement of creatures of later eras. Seen in either geological or biological
terms, we don't warrant attention as individuals. One of us doesn't differ
that much from another, each generation repeats its parents, the works we build
to outlast us are not much more enduring than anthills, and much less so than
coral reefs. Here everything returns upon itself, repeats and renews itself,
and present can hardly be told from past.
Wallace Earle Stegner (1909-1993)
Crossing to Safety, 1987
Part I, Chapter 1
TRANSCENDENCE
What matters is the awareness, if only for an hour or two, if only for a few
minutes, of being someone or, more often, something other than the insulated
self. "I live, yet not I, but wine or opium or peyotl or hashish liveth in
me." To go beyond the limits of the insulated ego is such a liberation that,
even when self-transcendence is through nausea into frenzy, through cramps
into hallucinations and coma, the drug-induced experience has been regarded
by primitives and even by the highly civilized as intrinsically divine.
Aldous Huxley (1894-1963)
The Devils of Loudon, 1952
"Epilogue"
I have taken mescalin about six times now and have been taken beyond the realm
of vision to the realm of what the mystics call "obscure knowledge" -- insight
into the nature of things accompanied by the realization that, in spite of
pain and tragedy, the universe is all right, in other words that God is Love.
The words are embarrassingly silly and, on the level of average consciousness,
untrue. But when we are on the higher level, they are seen to stand for the
primordial Fact, of which the consciousness is now a part.
Aldous Huxley (1894-1963)
Letter to Victorio Ocampo
19 July 1956
Letters of Aldous Huxley, 1969
Edited by Grover Cleveland Smith
TRAVEL
The truest and most horrible claim made for modern transport is that it
"annihilates space". It does. It annihilates one of the most glorious gifts
we have been given. It is a vile inflation which lowers the value of distance,
so that a modern boy travels a hundred miles with less sense of liberation and
pilgrimage and adventure than his grandfather got from travelling ten. Of
course if a man hates space and wants it to be annihilated, that is another
matter. Why not creep into his coffin at once? There is little enough space
there.
C.S. Lewis (1898-1963)
Surprised by Joy, 1955
Chapter 10 "Fortune's Smile"
TREES
If you besiege a town for a long time, making war against it in order to take
it, you must not destroy its trees by wielding an ax against them. Although
you may take food from them, you must not cut them down. Are trees in the
field human beings that they should come under siege from you? You may
destroy only the trees that you know do not produce food.
Bible, Deuteronomy 20:19-20
Why are there trees I never walk under but large and melodious thoughts
descend upon me?
(I think they hang there winter and summer on those trees and always drop
fruit as I pass)
Walt Whitman (1819-1892)
"Song of the Open Road" part 7
Leaves of Grass, 1855
TRUTH
There are very few human beings who receive the truth, complete and staggering,
by instant illumination. Most of them acquire it fragment by fragment, on a
small scale, by successive developments, cellularly, like a laborious mosaic.
Anais Nin (1903-1977)
The Journals of Anaïs Nin: 1939-1944, 1970
Fall 1943
Edited by Gunther Stuhlmann
UNHAPPINESS
The mass of men lead lives of quiet desperation. What is called resignation
is confirmed desperation. From the desperate city you go into the desperate
country, and have to console yourself with the bravery of minks and muskrats.
A stereotyped but unconscious despair is concealed even under what are called
the games and amusements of mankind. There is no play in them, for this comes
after work. But it is a characteristic of wisdom not to do desperate things.
Henry David Thoreau (1817-1862)
Walden, 1854
Chapter 1 "Economy"
VIRTUE
Because impudence is a vice, it does not follow that modesty is a virtue;
it is built upon shame, a passion in our nature, and may be either good or
bad according to the actions performed from that motive.
Bernard Mandeville (1670-1733)
The Fable of the Bees, 1714
Remarks, Line 101
The most dangerous thing you can do is to take any one impulse of your own
nature and set it up as the thing you ought to follow at all costs. There
is not one of them which will not make us into devils if we set it up as an
absolute guide. You might think love of humanity in general was safe, but it
is not. If you leave out justice you will find yourself breaking agreements
and faking evidence in trials "for the sake of humanity", and become in the
end a cruel and treacherous man.
C.S. Lewis (1898-1963)
Mere Christianity, 1952
Book I "Right and Wrong as a Clue to the Meaning of the Universe"
Chapter 2 "Some Objections"
WAR
A nation which lives a pastoral and innocent life never decorates the
shepherd's staff or the plough-handle; but races who live by depredation
and slaughter nearly always bestow exquisite ornaments on the quiver, the
helmet, and the spear.
John Ruskin (1819-1900)
"The Two Paths"
Lecture I "The Deteriorative Power of Conventional Art Over Nations"
Number 7
Delivered at the Kensington Museum, January 1858
The Works of John Ruskin, Volume 10, 1878
All living beings have received their weapons through the same process of
evolution that moulded their impulses and inhibitions; for the structural
plan of the body and the system of behaviour of a species are parts of the
same whole.... Wordsworth is right: there is only one being in possession
of weapons which do not grow on his body and of whose working plan, therefore,
the instincts of his species know nothing and in the usage of which he has no
correspondingly adequate inhibition.
Konrad Lorenz (1903-1989)
King Solomon's Ring: New Light on Animal Ways, 1952
Chapter 12 "Morals and Weapons"
"It became necessary to destroy the town to save it", a United States major
said today. He was talking about the decision by allied commanders to bomb
and shell the town regardless of civilian casualties, to rout the Vietcong.
Peter Arnett (b.1934)
Anonymous quotation regarding B?n Tre city, Vietnam
"Major Describes Move"
New York Times, 08 February 1968
Wars have never made peace or preserved it or fostered its ideals. To have
peace you must make peace with your enemy. To make peace only with your friends
is to avoid the issue, and to permit a great principle to become absurd. Far
from making peace, wars invariably serve as classrooms and laboratories where
men and techniques and states of mind are prepared for the next war. World
War II, for instance, in which we can say with some justice that we fought
on the right side and for good reasons, made us a more warlike nation than
we were before. Before it was over we had committed, and made ourselves
able to commit, acts of atrocity unimagined before. The unthinkable became
thinkable because we became willing to think of it.
If I solve my dispute with my neighbor by killing him, I have certainly
solved the immediate dispute. If my neighbor was a scoundrel, then the
world is no doubt better for his absence. But in killing my neighbor,
though he may have been a terrible man who did not deserve to live, I have
made myself a killer -- and the life of my next neighbor is in greater peril
than the life of the last. In making myself a killer I have destroyed the
possibility of neighborhood.
It is a mistake to believe that we only invest the wealth and the lives of our
citizens in war. We invest their minds, too. We assume, dangerously, that
minds invested in war, and trained to be warlike, can, at the signing of a
treaty, be simply withdrawn from warfare and made peaceable. But the training
needed for peace cannot be the same as that which is necessary for war. Men
cannot be taught and encouraged to kill by fostering those impulses of compassion
and justice and reasonableness that make it possible to hope for peace. The
mentality of war, no matter how just the cause, is the mentality of bloodthirst,
anger, arrogance, hatred, cunning, and passionate oversimplification. In
fighting a war, therefore, we are not preparing for peace, but preparing,
inevitably, for the next war.
Wendell Berry (b.1934)
"A Statement Against the War in Vietnam"
Speech delivered to the Kentucky Conference on the War and the Draft
University of Kentucky, 10 February 1968
The Long-Legged House, 1969
Supporters of the war are constantly asking those who oppose it: Why don't
you deplore the wrongs and atrocities committed by the other side? The
answer, so far as I am concerned, is that I do deplore the wrongs and
atrocities committed by the other side. But I am responsible for the
wrongs and atrocities committed by our side. And I am no longer able to
participate in the assumption that atrocities committed by remote control
are less objectionable than those committed at arm's length. I am most
concerned with American obstacles to peace because I am an American.
Wendell Berry (b.1934)
"A Statement Against the War in Vietnam"
Speech delivered to the Kentucky Conference on the War and the Draft
University of Kentucky, 10 February 1968
The Long-Legged House, 1969
In this new war, our enemy's platoons infiltrate our borders, quietly blending
in with visiting tourists, students, and workers. They move unnoticed through
our cities, neighborhoods, and public spaces. They wear no uniforms. Their
camouflage is not forest green, but rather it is the color of common street
clothing. Their tactics rely on evading recognition at the border and
escaping detection within the United States. Their terrorist mission is
to defeat America, destroy our values, and kill innocent people.
John Ashcroft (b.1942)
"Attorney General Prepared Remarks on the National Security Entry-Exit Registration System"
06 June 2002
WATER
Perhaps it is to prepare to hear some day the music of the spheres that I
am always turning my ears to the music of streams. There is indeed a music
in streams, but it is not for the hurried. It has to be loitered by and
imagined. Or imagined toward, for it is hardly for men at all. Nature
has a patient ear. To her the slowest funeral march sounds like a jig.
She is satisfied to have the notes drawn out to the lengths of days or
weeks or months. Small variations are acceptable to her, modulations as
leisurely as the opening of a flower.
Wendell Berry (b.1934)
"A Native Hill", Part II
The Long-Legged House, 1969
WEATHER
No man, I suspect, ever lived long in the country without being bitten by these
meteorological ambitions. He likes to be hotter and colder, to have been more
deeply snowed up, to have more trees and larger blown down than his neighbors.
James Russell Lowell (1819-1891)
My Garden Acquaintence, 1871
WORDS
It seems important at this point of our considerations to emphasize the fact
that the groups of ideas expressed by specific phonetic groups show very
material differences in different languages, and do not conform by any
means to the same principles of classification. To take again the example
of English, we find that the idea of Water is expressed in a great variety
of forms: one term serves to express water as a Liquid; another one, water
in the form of a large expanse (lake); others, water as running in a large
body or in a small body (river and Brook); still other terms express water
in the form of Rain, Dew, Wave, and Foam. It is perfectly conceivable that
this variety of ideas, each of which is expressed by a single independent
term in English, might be expressed in other languages by derivations from
the same term.
Another example of the same kind, the words for SNOW in Eskimo, may be given.
Here we find one word, aput, expressing SNOW ON THE GROUND; another one,
qana, FALLING SNOW; a third one, piqsirpoq, DRIFTING SNOW; and a fourth
one, qimuqsuq, A SNOWDRIFT.
Franz Boas (1858-1942)
Introduction to the Handbook of American Indian languages, 1911
Part II The Characteristics of Language
For the individual, as I can testify, a brief grounding in semantics, besides
making philosophy unreadable, makes unreadable most political speeches,
classical economic theory, after-dinner oratory, diplomatic notes, newspaper
editorials, treatises on pedagogics and education, expert financial comment,
dissertations on money and credit, accounts of debates, and Great Thoughts
from Great Thinkers in general. You would be surprised at the amount of time
this saves.
Stuart Chase (1888-1985)
The Tyranny of Words, 1938
Chapter 1 "A Writer in Search of His Words"
WRITING
Seeking the right shape for a sentence or a paragraph, one may labor for an
hour, a day, or off and on for a year. And still the result may not satisfy
one's ear or one's desire for congruence between language and experience.
No matter how painstaking the writing, the reality one seeks to convey is
always larger, subtler, more highly charged than what one has managed to
set down.
Scott Russell Sanders (b.1945)
"Buffalo Eddy"
Orion magazine, March/April 2012
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